July 30, 2025
Native religion leaders are preventing again, refusing to let the Bible and the church be hijacked by extremists.
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An indication in Alabama, 2018.
(Michael S. Williamson / The Washington Submit by way of Getty Photos)
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Most days, within the coronary heart of Pennsylvania’s Bible Belt, the previous sanctuary at Christ Lutheran Church sits empty. A long time in the past, it was residence to a congregation of three,000 folks. By the late Nineteen Nineties, that quantity had dwindled to seven. On the flip of the millennium, Jody Silliker, a younger minister recent out of seminary, was despatched to shutter the downtown church, a mile from the state legislature in Harrisburg.
As an alternative, she immersed herself within the deindustrialized neighborhood, assembly unhoused households, the unemployed, migrant staff, intercourse staff, and different low-wage laborers. Just some years after welfare reform eviscerated the social security web and proclaimed the period of “private accountability,” Silliker retrofitted the church annex and opened a free medical clinic.
Earlier this spring, we visited Christ Lutheran. We’ve been on the highway since April, assembly with leaders from poor and dispossessed communities on this nation and sharing notes from our new ebook, You Solely Get What You’re Organized to Take: Classes from the Motion to Finish Poverty. Because the Trump administration abducts our neighbors off the streets and eviscerates every little thing from Medicaid to the Supplemental Vitamin Help Program, we wish to higher perceive what it is going to take to ignite a democratic awakening on this nation. How, within the phrases of theologian Howard Thurman, the “lots of individuals, with their backs always up towards the wall” in Donald Trump’s America, can push again collectively.
A Battle for the Bible within the Battleground State of Pennsylvania
In small cities, in addition to cities like Harrisburg, there may be an underreported however epic battle being waged for the hearts and minds of on a regular basis folks, with ripple results for all the nation. And the church—its pulpit, pews, and survival packages—is a important staging floor for that battle. There are Christians who’re preaching and practising the ministry of Jesus, the son of God, who himself was unhoused and undocumented and sided with the poor, the sick, the indebted, the incarcerated, and the immigrant, whereas decrying the idolatry of tyrants.
After which there are Christian nationalists, whose faith of empire is extra akin to the worship of Caesar than the Jesus of the scriptures.
Right now, Christian nationalists try to remodel our democracy into their dominion and remake (or just dismantle) the federal government within the picture of Undertaking 2025. Earlier this spring, even earlier than Trump’s disastrous “Huge Stunning Invoice” handed Congress, Paul Dans, the architect of Undertaking 2025, marveled that the brand new administration’s insurance policies have been unfurling on a scale and scope past his “wildest desires.” Now, those self same Christian nationalists are gutting entry to Medicaid, banning reproductive freedom and gender-affirming healthcare, criminalizing the unhoused, and scapegoating immigrant communities within the courts and Congress, though the scriptures decry such actions. “Woe to you who deprive the rights of the poor, making girls and homeless youngsters your prey,” laments the prophet Isaiah.
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Fortunately, there are courageous religion leaders standing firmly within the breach, refusing to let the Bible and the church be hijacked by extremists. At Christ Lutheran, Jody Silliker’s successor, Pastor Matthew Greatest, is now following in her footsteps. Just some miles from Life Heart, an evangelical megachurch that hosted Elon Musk late within the 2024 election season, Pastor Greatest continues to remodel his resplendent church right into a neighborhood mission. On the second ground, volunteer dentists pull rotten enamel and carry out root canals, cost-free. Within the basement, nurses deal with emergencies, psychological well being crises, and power well being points. Greater than 50 nationwide flags cling from the ceiling, every representing the nationality of a affected person. Since 2018, 100,000 folks have walked beneath these flags to obtain medical care. No person is requested for fee, documentation, or insurance coverage.
In early July, proper after Trump signed his Huge Stunning Invoice, Pastor Greatest preached a sermon reminding his multiracial, multilingual, intergenerational, and predominantly poor congregation that they weren’t alone in feeling like exiles in their very own land. As he put it,
Jeremiah 29 is a letter written to folks in exile—or about to be. It’s despatched to those that have misplaced every little thing: their properties, their land, their freedom, their security. It’s despatched to those that really feel like strangers in a wierd land, people who find themselves attempting to make sense of how every little thing they trusted has fallen aside. On the time of this letter, a few of the folks of Judah have already been taken into exile in Babylon. They have been the primary wave—the leaders, artisans, and younger folks deported when Babylon invaded. They’re attempting to construct a life in a wierd land. However again in Jerusalem, others are nonetheless there—residing in a fragile phantasm of regular. The temple nonetheless stands. A king nonetheless guidelines. However it received’t final. Extra exile is coming.
To carry his level residence, Pastor Greatest translated the Bible into what he referred to as “Harrisburg English”:
That is what the Lord says to all of you residing in exile—those simply barely scraping by, those pushed to the margins, those questioning if God has left.
“I see you. I haven’t deserted you. Construct your properties—even when they’re one-room flats. Develop meals—even when it’s a tomato plant in a pot. Love your households—no matter they appear like. Create magnificence in the midst of battle. Pray on your metropolis—even when it feels damaged. Don’t try. Don’t surrender. For in its therapeutic, you can see your personal. Don’t hearken to those that say issues are superb. Don’t belief those that revenue off your ache. As a result of I do know the plans I’ve for you,’ says the Lord. ‘Plans for welfare and never for hurt. Plans to provide you a future and a hope. Once you cry out, I’ll hear. Once you seek for me along with your entire coronary heart, you can see me. Not within the halls of Congress. Not behind gated communities. However in free clinics. In shared meals. In prayers whispered via tears. In justice rolling down like waters. I’ll collect you. I’ll carry you residence.”
That, beloved, is the gospel in exile.
Pastor Greatest’s bottom-up ministry is mirrored by others in that space. His associates Tammy Rojas and Matthew Rosing, who’ve survived homelessness, incarceration, and low wages, are commissioned ministers with the Freedom Church of the Poor, a religious residence for grassroots organizers based in the course of the first month of the Covid-19 pandemic. They’re additionally longtime leaders of Put Individuals First PA!, which organizes poor folks throughout the state of Pennsylvania to defend Medicaid and demand common healthcare.
In 2019, Rojas and Rosing led an effort to cease the company seize and closure of St. Joseph Hospital in Lancaster, an hour southwest of Harrisburg. For the couple, the combat couldn’t have been extra private: Rojas had been born at that hospital and Rosing obtained lifesaving care there on a number of events. In the end, regardless of their efforts, St. Joseph was closed.
After that defeat, they redoubled their efforts to prepare inside the area’s deserted communities. Right now, within the wake of Trump’s historic Medicaid cuts and as Rojas and Rosing anticipate the closure of extra hospitals, they proceed to recruit new members and allies for his or her “Healthcare is a Human Proper” marketing campaign at feeding packages and free clinics just like the one at Christ Lutheran. Round their necks, all of them too appropriately put on stoles that learn: “Struggle Poverty, Not the Poor” and “Jesus Was Homeless.”
Dominionism within the “Metropolis on the Hill”
Rojas and Rosing face formidable opposition within the area. In Lancaster, the place they dwell, Christian nationalists are working exhausting to amass energy. In recent times, the New Apostolic Reformation (NAR) has arrange store in that traditionally Anabaptist space. As soon as a fringe motion of the Christian Proper, NAR has quietly constructed a classy and well-funded nationwide operation over the past couple many years. In 2024, the Southern Poverty Legislation Heart described it because the “biggest risk to American democracy that most individuals have by no means heard of.”
NAR church buildings in Lancaster have proliferated, taking up, or “steeplejacking,” historic and dying church buildings. On first look, such native church exercise might seem fairly benign. NAR leaders present meals and different materials and religious help via their ministries, artfully deploying the language of variety and inspiring folks to “come as you’re.” Some households attend companies simply to sing vigorous renditions of latest Christian music. Certainly, many individuals be part of these church buildings, which have turn into de facto neighborhood facilities, for probably the most human of wants: connection and fellowship.
Stick round lengthy sufficient, although, and also you’ll uncover an institutional pipeline suffused with poisonous theology that funnels folks towards Christian nationalism. Of their church buildings, meals banks, restoration companies, and neighborhood conferences, native NAR leaders supply particular person and extremely spiritualized explanations for this nation’s systemic crises of poverty, homelessness, starvation, and habit. The answer to those and different social issues, they insist, is constancy to a dominionist God and a theology desirous to carry Christian nationalism to, and preserve it in, energy. Overlook science, affordable public coverage, or the separation of church and state. In conferences with extra devoted church activists, these identical leaders invoke Biblical imagery to proclaim religious warfare towards “demonic” influences in our authorities, colleges, and household buildings (that’s, various expressions of spiritual, political, or gender identification).
This far-right motion melds its grassroots exercise in south-central Pennsylvania with a broader marketing campaign to affect a brand new technology of county and state politicians, legislation enforcement officers, businesspeople, and educators. Within the years forward, Christian nationalists like them, who now command energy on the highest reaches of the federal authorities, will solely intensify their actions throughout the nation. Certainly, a variety of figures inside Trump’s cupboard and his coterie of advisers, in addition to congressional leaders like Speaker of the Home Mike Johnson, have shut ties to the Christian nationalist ecosystem. These are the identical politicians who championed Trump’s Huge Stunning Invoice, together with its historic tax cuts for the rich, elevated navy, detention, and immigration enforcement spending, and death-dealing cuts to the social security web.
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A Ethical Resurrection within the Age of Trump?
To combat again, we have to forge new alliances throughout racial, spiritual, geographic, and partisan traces. Definitely, right now’s ongoing political disaster ought to remind involved Christians that they’ll’t sit out the battle for the Bible and may remind the remainder of us that we are able to’t concede faith to extremists. Christian nationalists weaponize the Good Ebook as a result of they consider they’ve a monopoly on morality and may distort the phrase of God with impunity.
The coverage results of their theological distortions will proceed to be devastating. In early June, for instance, the Minnesota state legislature voted to strip healthcare from undocumented immigrants, regardless of majority management by the Democratic-Farmer-Labor Celebration. To rationalize his vote, Republican Consultant Isaac Schultz blithely argued: “The position of the church—the position of individuals of religion—is to look after our neighbors. Sure… However not on this occasion, particularly.”
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Clearly, Shultz has not studied the Bible intently sufficient. If he had, he would have found that the Bible’s 2,000 passages about poverty and justice represent maybe an important mass media ever produced that had one thing good to say about immigrants, the poor, the sick, and in any other case marginalized folks. In scripture after scripture, Jesus condemns the violent insurance policies of empire, which enriches itself on the backs of the poor. As an alternative, he proclaims the Good Information of Jubilee: a imaginative and prescient of social and financial emancipation for everything of humanity.
On this nation, the liberatory coronary heart of Christianity, amongst different spiritual traditions, has all the time been a supply of power for fashionable social actions. In each earlier period, there have been individuals who grounded their freedom struggles within the holy phrase and spirit of God. Right now, the work of Pastors Greatest, Rojas, and Rosing in Pennsylvania’s Bible Belt underscores the still-vital position of faith in advancing a extra simply and vibrant democracy within the Trump period. In Harrisburg and Lancaster, these Christians are constructing a bottom-up and deeply ethical motion that acknowledges the fabric, religious, and emotional wants of on a regular basis folks.
“The church speaks to start, demise, and resurrection,” Pastor Greatest defined whereas giving us a tour of Christ Lutheran’s free medical clinic. “That is the resurrection.”
Rev. Dr. Liz Theoharis
The Rev. Dr. Liz Theoharis is codirector of the Kairos Heart, cofounder of the Poverty Initiative, nationwide codirector of the Poor Individuals’s Marketing campaign, and creator of At all times with Us?: What Jesus Actually Mentioned in regards to the Poor. She is an ordained minister within the Presbyterian Church, and has spent the previous 20 years working with grassroots organizations throughout the USA.
Noam Sandweiss-Again
Noam Sandweiss-Again, born in Jerusalem and raised in New Jersey, is an organizer and author. He has spent a decade organizing among the many poor and dispossessed, together with with the Kairos Heart and the Poor Individuals’s Marketing campaign. He’s the co-author of You Solely Get What You are Organized to Take: Classes from the Motion to Finish Poverty.
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